From the Journal
ALL Friends of the Lord everywhere,
whose minds are turned in towards the Lord,
take heed to the light within you,
which is the light of Christ;
which, as you love it, will call your minds inward,
that are abroad in the things of this world;
so your minds may be renewed by it,
and turned to God in this which is pure,
to worship the living God, the Lord of hosts,
over all the things in the world.
That which calls your minds out of the lusts of the world,
will call them out of the affections and desires,
and turn you to set your affections on heavenly things instead.
The same that calls the mind out of the world,
will give judgment upon the world's affections and lusts;
it calls out your minds from the world's teachers and the things,
to have your minds renewed.
There is your obedience known and found;
there the image of God is renewed in you,
and you come to grow up in it.
That which calls your minds out of the earth,
turns them towards God, where the pure babe is born of the virgin;
and the babe's food is known, the children's bread,
which comes from the living God, and nourishes up to eternal life;
which babes and children receive their wisdom from above,
from the pure living God, and not from the worldly men;
for that heavenly wisdom is trampled under foot by such men.
All who hate this light,
whose minds are abroad in the the things of the world,
in the world, and in the image of the devil,
get the words of the saints, (that received their wisdom from above),
into their old nature and their corrupted minds.
Such people are murderers of the just and enemies to the cross of Christ;
in these people the prince of the air lodges,
sons of perdition, betrayers of the just.
Therefore take heed to that light,
which is oppressed with the fleshly nature;
which light, as it arises, shall condemn all that cursed nature,
shall expel it, and shut it out of the house.
So you will come to see the candle lit,
and the house being swept and swept clean.
Then afterward the pure pearl arises,
and then the eternal God is exalted.
The same light that calls in your minds out of the world,
(that are abroad), the same turns them to God the Father of lights.
Here in the pure mind is the pure God waited upon for wisdom from above;
and the pure God is seen night and day,
and the eternal peace, of which there is no end, enjoyed.
People may have understandings from God, and yet their minds go into the lusts of the flesh;
but there the affections are not mortified.
Therefore listen to that, take heed to that,
which calls your minds out of the affections and lusts of the world to have them renewed.
The same will turn your minds to God;
the same light will set your affections above,
and bring you to wait for the pure wisdom of God from on high,
that it may be justified in you.
Wait all in that (the Light) which calls your minds inward and turns them to God; here is the true cross.
That mind shall feed upon nothing that is of the world,
but be kept in the pure light up to God, to feed upon the living food which comes from the living God.
The Lord God Almighty be with you all, dear babes,
and keep you all in his strength and power to his glory, over all the world,
you whose minds are called out of it, and turned to God,
to worship the creator and serve him, and not the created things.
The light of God which calls the mind out of the created things, and turns it to himself,
brings into a being of endless joy and peace.
Here is always a seeing God present, which is not known to the world,
whose hearts are in the the things of this world, whose knowledge is in the flesh, whose minds are not renewed.
Therefore all Friends, the seed of God mind and dwell in, to reign over the unjust;
and the power of the Lord dwell in, to keep you clear in your understandings,
that the seed of God may reign in you all;
the seed of God, which is but one in all, is Christ in the male and in the female, which the promise is to.
'Wait upon the Lord for the just to reign over the unjust,
for the seed of God to reign over the seed of the serpent, and be the head;
and that all that is mortal may die; for out of that will rise presumption.
So fare you well, and God Almighty bless, guide, and keep you in his wisdom.'
and Letter 280.
All dear Friends everywhere,
who have no helper but the Lord, who is your strength and your life,
let your cries and prayers be to him,
from whom all your help and strength comes;
who with his eternal power, has kept up your heads above all waves and
Let none go out of their habitations in the stormy time of the night,
whose habitation is in the Lord;
let everyone keep his habitation,
and stand in his lot, the seed, Christ Jesus, to the end of the day.
There is the lot of your inheritance,
and in this seed you will see the bright and morning star appear,
which will expel the night of darkness that has been in your hearts;
by which morning star you will come to the everlasting day,
which was before night was.
So every one feel this bright morning star in your hearts, there to expel
ALL Friends everywhere, know the seed of God, which bruises the seed of the serpent, and is atop of the seed of the serpent; which seed sins not, but bruises the serpent's head that does sin, and tempts to sin; which seed God's promise and blessing is to, and which seed is one in the male and in the female. You have come to the beginning where the seed of God is the head and has bruised the head of the other; and the new man is known, and he is known that is servant to the new man; and the promise of God to the seed is fulfilled and fulfilling; and the scriptures come to be opened and owned; and the flesh of Christ is known to be he who took upon him the seed of Abraham according to the flesh; the everlasting priesthood is known, and in the everlasting covenant Christ takes upon him the seed of Abraham, and he is a priest after the order of Melchisedeck; without father, without mother, without beginning of days or end of life; he is the priest that lives forever; the covenant of life, light, and peace. The everlasting offering here is known once and for all, which offering overthrows that nature which offered; out of which the priesthood arose, that could not continue by reason of death. And here is the other offering known, the everlasting offering; which perfects forever them that are sanctified; which offering blotted out the handwriting of ordinances, triumphs over them, and ascends above all principalities and powers. He that has the spirit of Jesus sees this; and here is the love of God received, that does not rejoice in iniquity, but leads to repent of it. This is the word of the Lord God to you all Friends everywhere scattered abroad, know the power of God in one another, and in that rejoice; for then you rejoice in the cross of Christ, who is not of the world; which cross is the power of God to all of them who are saved. You that know and feel the power, feel the cross of Christ; you feel the gospel, which is the power of God for salvation to every one who believes. He that believes in the light, believes in the everlasting covenant, in the one offering; he comes to the life of the prophets and Moses, comes to see Christ the hope, the mystery, which hope does not perish. The light lets you see the hope that perishes, which is not a mystery; and in that perishing hope the expectation fades. Where this never failing hope is witnessed, the Lord comes to be sanctified in the heart, and you come to the beginning, to Christ the hope, which does not perish; but the other hope and the other expectation perish. So all of you know the perishing of the other hope, and the failing of the expectation within; and know the hope that does not perish; that you may be ready to give your reason for this hope, with meekness and fear, to every man that asks you. Christ the hope, the mystery, that perishes not; the end of all perishing things, the end of all changeable things, the end of the decaying covenant, the end of that which waxes old and does decay; the end of the first covenant, of Moses, and of the prophets; the righteousness of God, Christ Jesus the son; his throne you will know, heirs with him you will be; who makes his children kings and priests to him, and brings them to know his throne, and his power. There is no justification out of the light, out of Christ; justification is in the light, in Christ. Here is one who does the will of God; here is the entering into the kingdom. He that believes in the light, becomes a child of light; and here the wisdom is received, that is justified of her children. Here believing in the light, you shall not abide in darkness, but shall have the light of life; and everyone will come to witness the light that shines in your hearts, which will give you the light of the knowledge of the glory of God, in the face of Jesus Christ. With this light you will see him reign, who is the prince of life and peace; which light turns from him that is out of the truth, and abode not in it; where the true peace is not.
And Peter's words answer to this,
"You have a light which you do well to take heed unto,
that shines in a dark place, until the day dawn, and the day star arises
in you hearts;"
signifying it is sufficient, which you must take
it will lead you to the day dawning,
the light that shines in the dark place of your hearts, in the dark place
of your minds.
Now you do well to take heed to this light,
for it leads you to the day star, and day dawning.
"Out of Egypt have I called my son," said the Lord; and Israel
was called God's son,
who was called out of the house of darkness and
they had light in Goshen,
when the children of Egypt were in darkness, and could not see one another.
For now the children of light have light, and can see one another;
the children of Egypt, Sodom, and Babylon cannot see one another.
And so, they do well that take heed to the light,
but they do ill that do not take heed to the light,
for they walk in darkness, and know not where they go,
and stumble at noon day, the highest time of light;
for this light leads to the day dawning,
and day star arising in their hearts, which is a sure word of prophecy.
A prophet is a seer, and so with the light he will see, that which manifests
by it you shall see the day dawning, and the day star arising,
and when that arises, the sons of God sing together, because of the joyful
and the saints sing, who have long been in the brambly, briary wilderness,
and in the house of bondage, of darkness and trouble, and of sorrow and
Therefore, there is joy when the day star appears and the day
there is great cause of joy for all the sons of God, when the day star
and for them to sing together;
for long nights of trouble and travel have they been in.
"The path of the just is a shining light,'" the path of the
unjust is darkness.
So there are but two paths.
Now the unjust cannot abide to hear talk of the light,
but call it natural, and created and made, or conscience,
they do not know what to call it, whose darkness cannot comprehend the
though it shines in the darkness;
and so, the path of the just being "a shining light,
which shines more and more unto the perfect day;"
signifying that the day is come, that the just has his path, and his path
is a shining light;
and so increases, shines more and more unto the perfect
Now the unjust being in darkness, they hate the light and love darkness
rather than light;
and they hate the just man's path, the light, because
their deeds are evil;
for the light will reprove them.
So the just man's path is sufficient, a shining light: for it shines more
it increases, it is sufficient, and brings to the perfect day.
Now the unjust, whose path is darkness, say, "It is not sufficient,"
but such cannot abide the light, cannot abide the just man's path, nor
the just either,
but hate both, and speak against him and his path,
with his darkness, that cannot comprehend the light, though light shines
in his darkness;
and therefore if he cannot comprehend the light with his darkness,
(how can he comprehend the prophets', and apostles', and Christ's words?)
but calls light darkness, and darkness light,
and calls it natural, or created, or made, or conscience;
and so this comes to be fulfilled on them, as John said,
who with their darkness could not comprehend the light,
yet they would be talking of the saints' words, law and prophets, with
which could not comprehend the light.
They would call light, darkness, said Christ,
"If that light that is in you be darkness, how great is that darkness?"
You neither know the scriptures nor the power of God.
How should they know the scriptures or the power of God either,
whose darkness does not comprehend the light?
A dark man, is a blind man. A blind man has not true judgment.
Therefore how should they call it otherwise, but a natural light, a created
or made light?
So the Pharisees believed that Christ was to come, and
preached him to come;
as the Protestants and Papists preach him, that he is come and to come;
and can tell by scripture where he was crucified,
as the Jews could tell by scripture where he was to be born.
But they were all against Christ, the light.
When he came, they said, "Christ had a devil."
The Pharisees said of him, who was light, that he was the prince of devils;
who was the light, and the truth, and the life; and that he was the carpenter's
So without the light they could not see him, nor his works, with their
neither can they now,
neither can they know the scriptures nor the power of God,
whose darkness cannot comprehend the light.
And John was a man sent from God,
the greatest prophet born of a woman,
who came for a witness, to bear witness of the true light,
which lights every man that comes into the world, that all through him
and it is said, in Christ was light; and this light was
the life of men.
And so the life that is in Christ, is the light of men.
So this is a heavenly light, a divine light, a spiritual light, a saving
which is the life of Christ, which is the light of men;
though the professors in Christ's time, and these times, Papists and Protestants,
with their darkness, cannot comprehend the light, so not the life;
so no true preachers of Christ without the light and life.
John said, he was not the light, but was sent to bear witness of the,
That he was not worthy to unloose the latchet of Christ's shoes.
And yet John, who had seen Christ, the lamb of God,
who takes away the sins of the world,
pointed his disciples to him, and showed them Christ;
and they forsook him and went to Christ.
For John came for a witness, to bear witness of Him who was the true light;
and that he that was to come after him, was preferred before him, for
he was before him.
Yet when John was cast into prison, he questioned whether
Christ was he,
or whether he should look for another; and sends to Christ.
And Christ answers his messengers, and said unto them,
the blind receive their sight, and the poor receive the gospel, etc.
And as for these Papists, and Protestants, and Jews,
they question whether Christ, the light that lights every man that comes
into the world,
whether he is the spiritual, divine, saving, and heavenly
And further, mark Christ's own words. John 12:35-36.
He said, he is the light of the world, that teaches you how to
that is to say, all his disciples, as Christ has taught them, who said, believe
in the light.
Now, believing in the light, you believe in that which does make all things;
for that which makes manifest is the light; and therefore to believe in
is to believe in that which that which makes manifest Christ to be their
their teacher, priest, mediator, interceder, savior, and redeemer.
And he that believes in the light, believes in that which makes manifest
all false ways,
and false religions, and false worship, and false teachers,
For they that believe in the light, it manifests all true ways, and true
And so, they are no true believers, neither Protestants, nor Papists,
who only believe Christ has come, from scripture,
as the Jews believed Christ was to come, from scripture.
But, I say, they are no true believers,
but as they also believe in the light as Christ the heavenly man does
For the Jews, may teach their people to believe from the scripture,
the Papists and Protestants may teach their children to believe from the
but, not believing in the light, they are no true believers, as Christ
for Christ, who is the savior, he teaches people how to believe,
and said, believe in the light.
Which is plain, that they are no true believers that do not believe in
neither Jews, nor those that have got the name of christians;
for believing in the light, they become children of the light.
And so it is plain, they are no children of light but who believe in the
nor children of the day.
For children of darkness may profess scriptures,
the devil may bring scriptures,
and Protestant, and Turk, and Papist, and Jew may bring scriptures,
with a dark spirit, and hold them in the unrighteousness;
but there is no true believer in God, nor in Christ Jesus, but who believes
in the light,
which the scripture testifies of;
showing there is no salvation, redemption, justification, sanctification,
but to them who believe in the light, that manifests all things,
nor seeing Christ, who died, and is risen for them.
And therefore the heavenly man, the second Adam, the Lord Jesus Christ,
teaches how to believe, and said, "believe in the light, while you
and this light will manifest him to be their way, their truth, and life;
which light comes from him who enlightens every man that comes into the
that all through the light might believe.
And so they that believe not in the light, as Christ has taught, are no
nor true messengers, nor true disciples, nor true christians,
nor true preachers of Christ Jesus, who believe not, as he has taught
but they that lay away Christ's teaching,
and teach one another to deny the way that Christ has taught to believe
are keepers of people in darkness, out of the light,
and call it natural, created, and made, and conscience,
and so with their darkness and blindness give the light such names,
who with their darkness cannot comprehend it;
for he that believes in the light,
it lets him see the scriptures, the prophets, Christ and the apostles'
and by it they do distinguish the true prophets' words from the false,
the holy men's words from the unholy,
the sanctified from them that are not sanctified,
Christ's words from antichrist's,
the true apostles' words from the false.
So Christ the light teaches his people to believe in that which manifests
and they that believe in the light have the witness in themselves of Christ,
in whom they do believe, they have the witness in themselves,
that he is their redeemer, and savior, and their way, their truth, and
for with the light they see him,
they believing in the light that makes manifest;
and after they believe in the light, become children of the1ight;
they witness themselves, that they are sealed,
for their belief in the light stands in Christ the light,
who has bought and purchased them;
and after that the are sealed by the spirit of promise,
having God's mark or stamp set upon them, they can set to their seal,
that God is true in all his promises, in all his prophets concerning Christ
who taught them to believe in the light.
With the light they see, and come to know the "three that bear record
and the "three that bear record on earth, the spirit the water, and
'Friends don't be hasty, for he who believes in the light is not in a hurry. Here the grace is received by which you come to be saved; the election is known that obtains the promise; the will is seen that wills; the mind is known that runs and does not obtains, but stops and dulls. When the light sees, judges and stops the haste, the patience is formed which obtains the crown; and the immortality is brought to light. So all who act contrary to the light and do not believe in it, fail to come to justification. And all Friends, if you go from the light and from wanting to have the promise of God fulfilled to the seed in you, so that you may know Christ to reign in you, you thereby bring on yourselves changeable garments, and come to wear the changeable garments, and the strange flesh, which leads to spiritual adultery, which the law seizes. This shuts out of the kingdom; and out of kingdom works are produced which are for the fire, by which you may come to suffer loss. Therefore love the light, which condemns your apathy; and receive the power from the Lord, with which you stand over the apathy, and condemn it; here you feel and see that which gives you victory over the world, and to see beyond time, to before time was. Again, Friends, know Abraham who obeyed the voice of Sarah; he who fathered a son and cast out the bond-woman and her son. Do not depart from this principle or you will harbor wildness. Know the source of the wild son, and its mother, who is not Sarah; for the promise is to the seed, not of many, but one; which seed is Christ: and this seed you now come to witness standing on the top of all, yes, on the head of the serpent. And so all, as I said before, who come to feel and witness this, come to the beginning; and to the beginning come all the seed of God, the church, that the beginning you may all come to know, where there is no blemish, nor spot, nor wrinkle, nor any such thing. This is that which is purchased by the blood of Jesus, and presented to the Father out of all that defiles; which is the pillar and ground of truth. None attain to this, but such who come to the light of Christ, who purchased this church. They who go from the light, are shut out and condemned, though they profess all the scriptures declared from it. Therefore walk in the light, that you may have fellowship with the son, and with the Father; and come all to witness his image, his power, and his law, which is his light, that has converted your souls, and brought them to submit to the higher power, above that which is out of the truth: that you may know here the mercy and truth, and the faith that works by love, which Christ is the author of; who lights everyone of you: which faith gives the victory. That which gives the victory, is perfect; and that which the ministers of God received from God, is that which is perfect; and that which they are to minister, is for the perfecting of the saints; until they all come in the unity of the faith unto a perfect man. This is the word of the Lord to you all. Everyone in the measure of life wait, that with it all your minds may be guided up to the Father of life, the Father of spirits: to receive power from him, and wisdom, that with it you may be ordered to his glory: to whom be all glory forever! All keep in the light and life, that judges down that which is contrary to the light and life. So the Lord God Almighty be with you all. And keep your meetings everywhere, being guided by that of God; by that you may see the Lord God among you, who enlightens every man that comes into the world; that all men in the world might believe. He that believes not, the light condemns him: he that believes, comes out of condemnation. This light, which enlightens every man that comes into the world; which they that hate it stumble at it - the light of men.
True religion is the true rule and right way of serving God. And religion is a pure stream of righteousness flowing from the image of God, and is the life and power of God planted in the heart and mind by the law of life. This brings the soul, mind, spirit, and body to be conformable to God, the Father of spirits, and to Christ; so that they
come to have fellowship with the Father and the son, and with all his holy angels and saints. This religion is pure from above, undefiled before God, leads to visit the fatherless, widows, and strangers, and keeps from the spots of the world. This religion is above all the defiled, spotted religions in the world, that keep not from defilements and spots, but leave their believers impure, below, and spotted; whose fatherless, widows, and strangers, beg up and down the streets.
THE Lord shows a man his thoughts, and discovers all the secret things in man. And man may be brought to see his evil thoughts, running mind, and vain imaginations, and may strive to keep them down, and to keep his mind in; but cannot overcome them, nor keep his mind within to the Lord. In this state and condition submit to the spirit of the Lord that shows them, and that will bring to wait upon the Lord; and He that has discovered them will destroy them. Therefore stand in the faith of the Lord Jesus Christ, (who is the author of the true faith), and mind him; for he will discover the root of lusts, evil thoughts, and vain imaginations; and how they are begotten, conceived, and bred; and then how they are brought forth, and how every evil member works. He will discover every principle from its own nature and root.
So mind the faith of Christ, and the anointing which is in you, to be taught by it, which will discover all workings in you. As he teaches you, so obey and repent; else you will not grow in the faith, or in the life of Christ, where the love of God is received. Now love creates love, its own nature and image: and when mercy and truth meet, what joy there is! Mercy triumphs over judgment; and love and mercy bear the judgment of the world in patience. That which cannot bear the world's judgment is not the love of God; for love bears all things, and is above the world's judgment; for the world's judgment is but foolishness. Though it be the world's judgment and practice to cast all the filthiness that is among themselves upon the saints, yet their judgment is false. The chaste virgins follow Christ the Lamb that takes away the sins of the world; but they that are of that spirit which is not chaste, will not follow Christ the Lamb in his steps, but are disobedient to him in his commands. The fleshly mind does mind the flesh, talks fleshly, and its knowledge is fleshly, and not spiritual; but savors of death, not of the spirit of life. Some men have the nature of swine wallowing in the mire. Some have the nature of dogs, to bite both the sheep and one another. Some have the nature of lions, to tear, devour, and destroy. Some the nature of wolves, to tear and devour the lambs and sheep of Christ: and some the nature of the serpent, (that old adversary), to sting, envenom, and poison. "He that has an ear to hear, let him hear," and learn these things within himself. Some men have the natures of other beasts and creatures, minding nothing but earthly and visible things, and feeding without the fear of God. Some have the nature of a horse, to prance and vapor in their strength, and to be swift in doing evil. Some have the nature of tall sturdy oaks, to flourish and spread in wisdom and strength, who are strong in evil, which must perish and come to the fire.
Thus the evil is but one in all, but works many ways; and whatsoever a man or woman's nature is addicted to that is outward, the evil one will suit him, and please his nature and appetite, to keep his mind in his inventions and in the creatures, from the creator. Oh! Therefore do not let the mind go from God; for if it does, it will be stained, venomed, and corrupted. If the mind goes forth from the Lord, it is hard to bring it in again: therefore take heed of the enemy, and keep in the faith of Christ. Oh! Therefore mind that which is eternal and invisible, and him who is the creator and mover of all things: for the things that are made, are not made of things that appear; for the visible covers the invisible sight in you. But as the Lord, who is invisible, does open you by his invisible power and spirit, and brings down the carnal mind in you; so the invisible and immortal things are brought to light in you. Oh! Therefore you that know the light, walk in the light! For there are children of darkness that will talk of the light, and of the truth, yet not walk in it; but the children of light love the light, and walk in the light. But the children of darkness walk in darkness, and hate the light. In them the earthly lusts and carnal mind choke the seed of faith, which brings oppression on the seed and death over themselves. Oh! Therefore mind the pure spirit of the everlasting God, which will teach you to use the creatures in their right place, and which judges the evil. To you, Oh God, be all glory and honor, who are Lord of all visibles and invisibles! To you be all praise, who brings out of the deep to yourself, Oh powerful God! Who is worthy of all glory! For the Lord who created all, and gives life and strength to all, is over all and merciful to all. So you, who have made all, and over all, to you be all glory! In you is my strength, refreshment, and life, my joy and my gladness, my rejoicing and glorying for evermore! To live and walk in the spirit of God is joy, peace, and life; but the mind going forth into the creatures, or into any visible things from the Lord, this brings death. When the mind goes into the flesh, and into death, the accuser gets within, and the law of sin and death gets into the flesh. Then the life suffers under the law of sin and death, and then there is straitness and failings. For then the good is shut up, and the self-righteousness is set atop. Then man works in the outward law; and he cannot justify himself by the law, but is condemned by the light: for he cannot get out of that state, except by abiding in the light, resting in the mercy of God, and believing in him from whom all mercy flows. For there is peace in resting in the Lord Jesus. This is the narrow way that leads to him, the life; but few will abide in it. Therefore keep in the innocency, and be obedient to the faith in him. Take heed of conforming to the world, and of reasoning with flesh and blood, for that brings disobedience; and then imaginations and questionings arise, to draw from obedience to the truth of Christ. But the obedience of faith destroys imaginations, questionings, and reasonings, with all the temptations in the flesh, buffetings, looking forth, and fetching up things that are past. But, not keeping in the life and light, not crossing the corrupt will by the power of God, the evil nature grows up in man; then burdens will come, and man will be stained with that nature. But Esau's mountain shall be laid waste, and become a wilderness, where the dragons lie; but Jacob, the second birth, shall be fruitful and shall arise. For Esau is hated, and must not be lord; but Jacob, the second birth, which is perfect and plain, shall be lord; for he is beloved of God.
DO not those called Christianity live in talking of Christ's, of the apostles', and prophets' words, and the letter of the scriptures? And do not their priests minister the letter (read the Bible), with their own conceptions of the what the words mean, for money, though the holy scriptures were freely given from God, Christ, the prophets, and apostles? Yet the apostle said, "The letter kills, but the spirit gives life." 2 Cor. 3:6. The ministers of the New Testament are not ministers of the letter, but of the spirit, and they sow to the spirit, and of the spirit reap life eternal. But people's spending time about old authors, and talking of them, and of the outward letter, does not feed their souls. For talking about food and clothing does not clothe the body, nor feed it. No more are their souls and spirits fed and clothed, except they have the bread and water of life from heaven to feed them, and the righteousness of Christ to clothe them. Talking of outward things and spiritual things, and not possessing them, may starve both their bodies and their souls. Therefore quench not the spirit of God, which will lead you to be diligent in all things.
The Lord is king over all the earth! Therefore, all people praise and glorify your king in true obedience, in uprightness, and in the beauty of holiness. Oh! Consider, in true obedience the Lord is known, and an understanding from him is received. Mark and consider in silence, in lowliness of mind, and you will hear the Lord speak to you in your mind. His voice is sweet and pleasant; his sheep hear his voice, and will not hearken to another. When they hear his voice, they rejoice and are obedient; they also sing for joy. Oh! Their hearts are filled with everlasting triumph! They sing and praise the eternal God in Zion. Their joy man shall never take from them. Glory to the Lord God for evermore!
To all you that love the Lord Jesus Christ with a pure and naked heart,
and the generation of the righteous.
Christ was always hated; and so the righteous are hatedfor his sake. Mind who they were that did always hate them. He that was born after the flesh persecuted him that was born after the spirit; so it is now. Mind who were the principal opposers of Christ, even the great learned men, the heads of the people, rulers, and teachers, that professed the law and the prophets, and looked for Christ. They looked for an outwardly glorious Christ, to hold up their outward glory; but Christ spoke against the works of the world, and against the priests, scribes, and Pharisees, and their hypocritical profession. He that is a stranger to Christ is a hireling; but the servants of Jesus Christ are free men. The false teachers always laid burdens upon the people; and the true servant of the Lord declared against them. Jeremiah spoke against hirelings, and said, it was a horrible thing; and said, "What will you do in the end?" For the people and priests were given to covetousness. Paul spoke against such as made gain from the people, and exhorted the saints to turn away from such as were covetous and proud, such as loved pleasures more than God, such as had a form of godliness, but denied the power of that. "For of this sort," said he, "are they, that creep into houses, and lead captive silly women, who are ever learning but never able to come to the knowledge of the truth; men of corrupt mind, reprobate concerning the faith, and as Jannes and Jambres withstood Moses, so do these resist the truth; but they shall proceed no further, for their folly shall be made manifest unto all men." Moses rejected honors and pleasures, which he might have enjoyed. The apostle in his time saw this corruption entering, which now is spread over the world, of having a form of godliness but denying the power. Ask any of your teachers, whether you may ever overcome your corruptions or sins? None of them believe that; but "as long as man is here, he must (they say), carry about with him the body of sin." Thus pride is kept up, and that honor and mastership which Christ denied, and all unrighteousness. Yet multitudes of teachers! Heaps of teachers! The golden cup full of abominations! Paul did not preach for wages, but labored with his hands, that he might be an example to all that follow him. Oh people, see who follow Paul! The prophet Jeremiah said, “The prophets prophesy falsely, and the priests bear rule by their means;" but now the priests bear rule by the means (salaries) they get from the people: take away their means, and they will bear rule over you no longer. They are such as the apostle said, "intruded into those things which they never saw, being vainly puffed up with a fleshly mind;" and as the scriptures declare of some of old, "they go in the way of Cain," who was a murderer, "and in the way of Balaam," who coveted the wages of unrighteousness. The prophet Micah also cried against the judges that judged for reward, and the priests that taught for hire, and the prophets that prophesied for money; yet leaned on the Lord, saying, “is not the Lord among us?" Gifts blind the eyes of the wise. The gift of God was never purchased with money. All the holy servants of God cried against deceit; and where the Lord has manifested his love, they loathe it, and that nature which holds it up.
To you all, Friends everywhere, scattered abroad.
In the measure of the life of God wait for wisdom from God from whom it comes. And all of you, who are children of God, wait for the living food from the living God to be nourished up to eternal life from the one fountain from where life comes. So that you may all be guided and walk in order; servants in your places, young men and young women in your places, and rulers of families; that everyone, in your respective places, may adorn the truth in the measure of it. With it let your minds be kept up to the Lord Jesus, from where it comes; that you may be a sweet savor to God, and in wisdom you may all be ordered and ruled; that you may be a crown and a glory to one another in the Lord. And that no strife, bitterness, or self-will may appear among you; but all that may be condemned with the light in which is the unity. And that everyone in the unity may see to and take care of the ordering and ruling of their own family. That in righteousness and wisdom their family may be governed. May the fear and dread of the Lord reside in everyone's heart. May everyone come to receive the secrets of the Lord. May you come to be stewards of his grace; to dispense it to everyone as they have need. And so in savoring and right discerning you may all be kept; that nothing contrary to the pure life of God may be brought forth in you, or among you; but all that is contrary to it, may by it be judged. That in light, in life, and love you may all live; and all that is contrary to the light, life, and love, may be brought to judgment, and by that light be condemned. And that no fruitless trees be among you; but all cut down, condemned by the light, and cast into the fire; that everyone may bear and bring forth fruit to God, and grow fruitful in his knowledge and in his wisdom. And that none may appear in words, beyond what they are in the life that gave forth the words. Here none shall be as the untimely figs; none shall be of those trees whose fruit withers; such go in Cain's way, from the light; and by it are condemned. Let none of you boast yourselves above your measure; if you do, you are excluded out of God's kingdom; for the boasting part raises the pride and the strife which is contrary to the light that leads to the kingdom of God; which the light gives an entrance to the kingdom and an understanding of the things that belong to the kingdom. In the kingdom everyone receives the light and life of man and receives Him who was before the world was and by whom it was made; who is the righteousness of God, and his wisdom. To whom belongs all glory, honor, thanks, and praise - who is God, blessed forever. Let neither image nor likeness be made; but wait in the light, which will bring condemnation on that part which would make images; for that which makes images prisons the just. Do not yield to the lust of the eye or lust of the flesh; for the pride of life stands in the lust which keeps out the love of the Father; and upon pride his judgments and wrath remain, where the love of the world is sought after, and a crown that is mortal is sought. In this ground the evil enters, which is cursed; which brings forth briers and thorns, where death reigns, and tribulation and anguish are upon every soul, and the Egyptian tongue is heard; all which by the light is condemned. There is the world, which must be removed. By the light the world is seen, and by the power the world is removed, and out of its place the world is shaken; to which the thunders utter their voices, before the mysteries of God are opened, and Jesus revealed. Therefore all of you, whose minds are turned to this light, wait upon the Lord Jesus for the crown that is immortal, and that fades not away.